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137 hadith found in 'The Rites of Hajj (Kitab Al-Manasik Wal-Hajj)' of Sunan Abu-Dawud.

(1766) Narrated Abdullah ibn Abbas: Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (peace_be_upon_him) about the wearing of ihram by the Apostle of Allah (peace_be_upon_him) when he made it obligatory. He replied: I am aware of it more than the people. The Apostle of Allah (peace_be_upon_him) performed only one hajj. Hence the people differed among themselves. The Apostle of Allah (peace_be_upon_him) came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it. At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Apostle of Allah (peace_be_upon_him) had raised his voice in the talbiyah when his she-camel stood up with him on its back. The Apostle of Allah (peace_be_upon_him) proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'. Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.
(1768) Narrated Abdullah ibn Umar: Ubayd ibn Jurayj said to Abdullah ibn Umar: AbuAbdurRahman, I saw you doing things which I did not see being done by your companions. He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon. Abdullah ibn Umar replied: As regards the corners, I have not seen the Apostle of Allah (peace_be_upon_him) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Apostle of Allah (peace_be_upon_him) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Apostle of Allah (peace_be_upon_him) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Apostle of Allah (peace_be_upon_him) raising his voice in talbiyah when his she-camel stood up with him on its back.
(1770) Narrated Anas ibn Malik: The Prophet (peace_be_upon_him) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.
(1771) Narrated Sa'd ibn AbuWaqqas: When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
(1788) Narrated Abdullah ibn Abbas: The Prophet (peace_be_upon_him) raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Ka'bah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram."
(1789) Narrated Sa'id ibn al-Musayyab: A man from the Companions of the Prophet (peace_be_upon_him) came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Apostle of Allah (peace_be_upon_him) prohibiting performing of umrah before hajj.
(1790) Narrated Mu'awiyah ibn AbuSufyan: Mu'awiyah said to the Companions of the Prophet (peace_be_upon_him): Do you know that the Apostle of Allah (peace_be_upon_him) prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.
(1793) Narrated Al-Bara' ibn Azib: I was with Ali (may Allah be pleased with him) when the Apostle of Allah (peace_be_upon_him) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Apostle of Allah (peace_be_upon_him) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.) She said: What is wrong with you? The Apostle of Allah (peace_be_upon_him) has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet (peace_be_upon_him) raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet (peace_be_upon_him). He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet (peace_be_upon_him) raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.
(1794) Narrated Umar ibn al-Khattab: As-Subayy ibn Ma'bad said: I raised my voice in talbiyah for both of them (i.e. umrah and hajj). Thereupon Umar said: You were guided to the practice (sunnah) of your Prophet (peace_be_upon_him).
(1795) Narrated As-Subayy ibn Ma'bad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah, and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb, Salman ibn Rabi'ah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah, and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) (peace_be_upon_him).
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