|179 hadith found in 'Jihad (Kitab Al-Jihad)' of Sunan Abu-Dawud.|
| 2494 || Narrated Fadalah ibn Ubayd: The Prophet (peace_be_upon_him) said: Everyone who dies will have fully complete his action, except one who is on the frontier (in Allah's path), for his deeds will be made to go on increasing till the Day of Resurrection, and he will be safe from the trial in the grave.
|| 2495 || Narrated Sahl ibn al-Hanzaliyyah: On the day of Hunayn we travelled with the Apostle of Allah (peace_be_upon_him) and we journeyed for a long time until the evening came. I attended the prayer along with the Apostle of Allah (peace_be_upon_him). A horseman came and said: Apostle of Allah, I went before you and climbed a certain mountain where saw Hawazin all together with their women, cattle, and sheep, having gathered at Hunayn. The Apostle of Allah (peace_be_upon_him) smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas ibn AbuMarthad al-Ghanawi said: I shall , Apostle of Allah. He said: Then mount your horse. He then mounted his horse, and came to the Apostle of Allah (peace_be_upon_him). The Apostle of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah (peace_be_upon_him) came out to his place of prayer, and offered two rak'ahs. He then said: Have you seen any sign of your horseman? They said: We have not, Apostle of Allah. The announcement of the time for prayer was then made, and while the Apostle of Allah (peace_be_upon_him) was saying the prayer, he began to glance towards the ravine. When he finished his prayer and uttered salutation, he said: Cheer up, for your horseman has come. We therefore began to look between the trees in the ravine, and sure enough he had come. He stood beside the Apostle of Allah (peace_be_upon_him), saluted him and said: I continued till I reached the top of this ravine where the Apostle of Allah (peace_be_upon_him) commanded me, and in the morning I looked down into both ravines but saw no one. The Apostle of Allah (peace_be_upon_him) asked him: Did you dismount during the night? He replied: No, except to pray or to relieve myself. The Apostle of Allah (peace_be_upon_him) said: You have ensured your entry to (Paradise). No blame will be attached to you supposing you do not work after it.
|| 2497 || Narrated AbuUmamah: The Prophet (peace_be_upon_him) said: He who does not join the warlike expedition, or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".
|| 2498 || Narrated Anas ibn Malik: The Prophet (peace_be_upon_him) said: Use your property, your persons any your tongues in striving against the polytheists.
|| 2505 || Narrated AbuHurayrah: I heard the Apostle of Allah (peace_be_upon_him) say: What is evil in a man are alarming niggardliness and unrestrained cowardice.
|| 2506 || Narrated AbuAyyub: AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet (peace_be_upon_him) and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it. Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting. AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.
|| 2507 || Narrated Uqbah ibn Amir: I heard the Apostle of Allah (peace_be_upon_him) say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.
|| 2509 || Narrated Mu'adh ibn Jabal: The Prophet (peace_be_upon_him) said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.
|| 2510 || Narrated AbuHurayrah: A man said: Apostle of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? The Prophet (peace_be_upon_him) said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Apostle of Allah (peace_be_upon_him), for you might not have made him understand well. He, therefore, (went and again) asked: Apostle of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Apostle of Allah. He, therefore, said to him third time. He replied: There is no reward for him.
|| 2513 || Narrated Abdullah ibn Amr ibn al-'As: Apostle of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you.