51 hadith found in 'Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey' of Sunan Abu-Dawud.

(1218) Narrated Al-Bara' ibn Azib: I accompanied the Apostle of Allah (peace_be_upon_him) on eighteen journeys and I never saw him fail to pray two rak'ahs when the sun had passed the meridian before offering the noon prayer.

(1221) Narrated Anas ibn Malik: When the Apostle of Allah (peace_be_upon_him) was on a journey and wished to say voluntary prayer, he made his she-camel face the qiblah and uttered the takbir (Allah is most great), then prayed in whatever direction his mount made his face.

(1223) Narrated Jabir ibn Abdullah: The Apostle of Allah (peace_be_upon_him) sent me on some business, and when I came to him he was praying on (the back of) his riding beast (moving) towards the east and making the prostration lower than the bowing.

(1224) Narrated Aisha, Ummul Mu'minin: Ata' ibn AbuRabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad ibn Shu'ayb said: This (prohibition) applies to the obligatory prayers.

(1225) Narrated Imran ibn Husayn: I went on an expedition with the Apostle of Allah (peace_be_upon_him), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.

(1226) Narrated Abdullah ibn Abbas: The Apostle of Allah (peace_be_upon_him) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.

(1227) Narrated Abdullah ibn Abbas: The Apostle of Allah (peace_be_upon_him) stayed fifteen days in Mecca in the year of Conquest. Shortening the prayer.

(1230) Narrated Ali ibn AbuTalib ; Anas ibn Malik: Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Apostle of Allah (peace_be_upon_him) used to do. Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared. He said: The Prophet (peace_be_upon_him) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (peace_be_upon_him).

(1231) Narrated Jabir ibn Abdullah: The Apostle of Allah (peace_be_upon_him) stayed at Tabuk twenty days; he shortened the prayer (during his stay).

(1232) Narrated AbuAyyash az-Zuraqi: We accompanied the Apostle of Allah (peace_be_upon_him) at Usfan, and Khalid ibn al-Walid was the chief of unbelievers. We offered the noon prayer. Thereupon, the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed, relating to the shortening of the prayer (in time of danger) between the noon and afternoon (prayer). When the time of the afternoon prayer came, the Apostle of Allah (peace_be_upon_him) stood facing the qiblah, and the unbelievers were standing in front of him. The people stood in a row behind the Apostle of Allah (peace_be_upon_him) and there was another row behind this row. The Apostle of Allah (peace_be_upon_him) bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up, those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Apostle of Allah (peace_be_upon_him) then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Apostle of Allah (peace_be_upon_him) and the row near him (i.e. the front row) were seated, the people in the second row behind them prostrated themselves. Then all of them were seated. (He (the Prophet) then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.

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