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| 49. | قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ |
| Transliteration: | Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli ommatin ajalun itha jaa ajaluhum fala yastakhiroona saAAatan wala yastaqdimoona |
| Yusuf Ali: | Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)." |
| Shakir: | Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time). |
| Pickthall: | Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it). |
| Mohsin Khan: | Say (O Muhammad صلى الله عليه وسلم): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term comes, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi). |
| Saheeh: | Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]." |
| Urdu: | کہہ دومیں اپنی ذات کے برے اور بھلے کا بھی مالک نہیں مگر جو الله چاہے ہر امت کا ایک وقت مقرر ہے جب وہ وقت آتا ہے تو ایک گھڑی بھی دیر نہیں کر سکتےہیں اور نہ جلدی کر سکتے ہیں |
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| 50. | قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ |
| Transliteration: | Qul araaytum in atakum AAathabuhu bayatan aw naharan matha yastaAAjilu minhu almujrimoona |
| Yusuf Ali: | Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten? |
| Shakir: | Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on? |
| Pickthall: | Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten? |
| Mohsin Khan: | Say: "Tell me, if His torment should come to you by night or by day, which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on ?" |
| Saheeh: | Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?" |
| Urdu: | کہہ دو بھلا دیکھو تو اگر تم پر اس کا عذاب رات یا دن کو آجائے تو عذاب میں سے کون سی ایسی چیز ہے کہ مجرم اس کو جلدی مانگتے ہیں |
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| 51. | أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ ۚ آلْآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ |
| Transliteration: | Athumma itha ma waqaAAa amantum bihi alana waqad kuntum bihi tastaAAjiloona |
| Yusuf Ali: | "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' |
| Shakir: | And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on. |
| Pickthall: | Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)? |
| Mohsin Khan: | Is it then that when it has actually befallen, you will believe in it? What! Now (you believe)? And you used (aforetime) to hasten it on!" |
| Saheeh: | Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient |
| Urdu: | کیا پھر جب وہ آ چکے گا تب اس پر ایمان لاؤ گے اب مانتے ہو اور تم اس کی جلدی کرتے تھے |
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| 52. | ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ |
| Transliteration: | Thumma qeela lillatheena thalamoo thooqoo AAathaba alkhuldi hal tujzawna illa bima kuntum taksiboona |
| Yusuf Ali: | "At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'" |
| Shakir: | Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned. |
| Pickthall: | Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn? |
| Mohsin Khan: | Then it will be said to them who wronged themselves: "Taste you the everlasting torment! Are you recompensed (aught) save what you used to earn?" |
| Saheeh: | Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?" |
| Urdu: | پھر ظالموں سے کہا جائے گا ہمیشگی کا عذاب چکھتے رہو تمہیں نہیں بدلا دیا جاتا مگر اس چیز کا جو تم کرتے تھے |
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