The word(s) "allah" appears 2820 time(s) in 1915 verse(s) in Quran in Muhammad Habib Shakir translation.

(891) And I follow the religion of my fathers, Ibrahim and Ishaq and Yaqoub; it beseems us not that we should associate aught with allah; this is by allah's grace upon us and on mankind, but most people do not give thanks:

(892) O my two mates of the prison! are sundry lords better or allah the One, the Supreme?

(893) You do not serve besides Him but names which you have named, you and your fathers; allah has not sent down any authority for them; judgment is only allah's; He has commanded that you shall not serve aught but Him; this is the right religion but most people do not know:

(894) He said: How was your affair when you sought Yusuf to yield himself (to you)? They said: Remote is allah (from imperfection), we knew of no evil on his part. The chief's wife said: Now has the truth become established: I sought him to yield himself (to me), and he is most surely of the truthful ones.

(895) This is that he might know that I have not been unfaithful to him in secret and that allah does not guide the device of the unfaithful.

(896) He said: I cannot trust in you with respect to him, except as I trusted in you with respect to his brother before; but allah is the best Keeper, and He is the most Merciful of the merciful ones.

(897) He said: I will by no means send him with you until you give me a firm covenant in allah's name that you will most certainly bring him back to me, unless you are completely surrounded. And when they gave him their covenant, he said: allah is the One in Whom trust is placed as regards what we say.

(898) And he said: O my sons! do not (all) enter by one gate and enter by different gates and I cannot avail you aught against allah; judgment is only allah's; on Him do I rely, and on Him let those who are reliant rely.

(899) And when they had entered as their father had bidden them, it did not avail them aught against allah, but (it was only) a desire in the soul of Yaqoub which he satisfied; and surely he was possessed of knowledge because We had given him knowledge, but most people do not know.

(900) They said: By allah! you know for certain that we have not come to make mischief in the land, and we are not thieves.