The word(s) "him" appears 1402 time(s) in 1049 verse(s) in Quran in Muhammad Habib Shakir translation.

(361) Is he then who knows that what has been revealed to you from your Lord is the truth like him who is blind? Only those possessed of understanding will mind,

(362) And those who disbelieve say: Why is not a sign sent down upon him by his Lord? Say: Surely Allah makes him who will go astray, and guides to himself those who turn (to him).

(363) And thus We have sent you among a nation before which other nations have passed away, that you might recite to them what We have revealed to you and (still) they deny the Beneficent Allah. Say: He is my Lord, there is no god but He; on him do I rely and to him is my return.

(364) Is He then Who watches every soul as to what it earns? And yet they give associates to Allah! Say: Give them a name; nay, do you mean to inform him of what He does not know in the earth, or (do you affirm this) by an outward saying? Rather, their plans are made to appear fair-seeming to those who disbelieve, and they are kept back from the path; and whom Allah makes err, he shall have no guide.

(365) And those to whom We have given the Book rejoice in that which has been revealed to you, and of the confederates are some who deny a part of it. Say: I am only commanded that I should serve Allah and not associate anything with him, to him do I invite (you) and to him is my return.

(366) Allah makes to pass away and establishes what He pleases, and with him is the basis of the Book.

(367) And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.

(368) Hell is before him and he shall be given to drink of festering water:

(369) He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.

(370) And He gives you of all that you ask him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.