The word(s) "ill" appears 2805 time(s) in 1953 verse(s) in Quran in Mohsin Khan translation.

(501) There! Every person will know (exactly) what he had earned before and they will be brought back to Allah, their rightful Maula (Lord), and their invented false deities will vanish from them.

(502) Say (O Muhammad صلى الله عليه وسلم): "Who provides for you from the sky and the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs?" They will say: "Allah." Say: "Will you not then be afraid of Allah's punishment (for setting up rivals in worship with Allah)?"

(503) Thus is the Word of your Lord justified against those who rebel (disobey Allah) that they will not believe (in the Oneness of Allah and in Muhammad صلى الله عليه وسلم as the Messenger of Allah).

(504) Nay, they have belied the knowledge whereof they could not comprehend and what has not yet been fulfilled (i.e. their punishment). Thus those before them did belie. Then see what was the end of the Zalimun (polytheists and wrong-doers)!

(505) And on the Day when He shall gather (resurrect) them together, (it will be) as if they had not stayed (in the life of this world and graves) but an hour of a day. They will recognise each other. Ruined indeed will be those who denied the Meeting with Allah, and were not guided.

(506) Whether We show you (in your lifetime, O Muhammad صلى الله عليه وسلم) some of what We promise them (the torment), or We cause you to die - still unto Us is their return, and moreover, Allah is Witness over what they used to do.

(507) And for every Ummah (a community or a nation) there is a Messenger; when their Messenger comes, the matter will be judged between them with justice, and they will not be wronged.

(508) And they say: "When will be this promise (the torment or the Day of Resurrection), if you speak the truth?"

(509) Say (O Muhammad صلى الله عليه وسلم): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term comes, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi).

(510) Is it then that when it has actually befallen, you will believe in it? What! Now (you believe)? And you used (aforetime) to hasten it on!"