The word(s) "l" appears 30167 time(s) in 5624 verse(s) in Quran in Muhammad Habib Shakir translation.

(2031) Or some other creature of those which are too hard (to receive life) in your minds! But they will say: Who will return us? Say: Who created you at first. Still they will shake their heads at you and say: When will it be? Say: Maybe it has drawn nigh.

(2032) On the day when He will call you forth, then shall you obey Him, giving Him praise, and you will think that you tarried but a little (while).

(2033) And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an open enemy to man.

(2034) Your lord knows you best; He will have mercy on you if He pleases, or He will chastise you if He pleases; and We have not sent you as being in charge of them.

(2035) And your lord best knows those who are in the heavens and the earth; and certainly We have made some of the prophets to excel others, and to Dawood We gave a scripture.

(2036) Say: Call on those whom you assert besides Him, so they shall not control the removal of distress from you nor (its) transference.

(2037) Those whom they call upon, themselves seek the means of access to their lord-- whoever of them is nearest-- and they hope for His mercy and fear His chastisement; surely the chastisement of your lord is a thing to be cautious of.

(2038) And there is not a town but We will destroy it before the day of resurrection or chastise it with a severe chastisement; this is written in the Divine ordinance.

(2039) And nothing could have hindered Us that We should send signs except that the ancients rejected them; and We gave to Samood the she-camel-- a manifest sign-- but on her account they did injustice, and We do not send signs but to make (men) fear.

(2040) And when We said to you: Surely your lord encompasses men; and We did not make the vision which We showed you but a trial for men and the cursed tree in the Quran as well; and We cause them to fear, but it only adds to their great inordinacy.