The word(s) "messenger" appears 501 time(s) in 433 verse(s) in Quran in Mohsin Khan translation.

(141) They (the hypocrites) will present their excuses to you (Muslims), when you return to them. Say (O Muhammad صلى الله عليه وسلم) "Present no excuses, we shall not believe you. Allah has already informed us of the news concerning you. Allah and His messenger will observe your deeds. In the end you will be brought back to the All-Knower of the unseen and the seen, then He (Allah) will inform you of what you used to do." [Tafsir At-Tabari]

(142) The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah's Commandments and His Laws) which Allah has revealed to His messenger. And Allah is All-Knower, All-Wise.

(143) And of the bedouins there are some who believe in Allah and the Last Day, and look upon what they spend in Allah's Cause as means of nearness to Allah, and a cause of receiving the messenger's invocations. Indeed these (spendings in Allah's Cause) are a means of nearness for them. Allah will admit them to His Mercy. Certainly Allah is Oft-Forgiving, Most Merciful.

(144) And say (O Muhammad صلى الله عليه وسلم) "Do deeds! Allah will see your deeds, and (so will) His messenger and the believers. And you will be brought back to the All-Knower of the unseen and the seen. Then He will inform you of what you used to do."

(145) And as for those who put up a mosque by way of harm and disbelief and to disunite the believers and as an outpost for those who warred against Allah and His messenger (Muhammad صلى الله عليه وسلم) aforetime, they will indeed swear that their intention is nothing but good. Allah bears witness that they are certainly liars.

(146) It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allah's messenger (Muhammad صلى الله عليه وسلم when fighting in Allah's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allah, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allah wastes not the reward of the Muhsinun

(147) Verily, there has come unto you a messenger (Muhammad صلى الله عليه وسلم) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad صلى الله عليه وسلم) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins in order that you may enter Paradise and be saved from the punishment of the Hell-fire); for the believers (he صلى الله عليه وسلم is) full of pity, kind, and merciful.

(148) And indeed, We destroyed generations before you when they did wrong, while their messengers came to them with clear proofs, but they were not such as to believe! Thus do We requite the people who are Mujrimun (disbelievers, polytheists, sinners, criminals).

(149) And when We let mankind taste mercy after some adversity has afflicted them, behold! they take to plotting against Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.)! Say: "Allah is more Swift in planning!" Certainly, Our messengers (angels) record all of that which you plot.

(150) Thus is the Word of your Lord justified against those who rebel (disobey Allah) that they will not believe (in the Oneness of Allah and in Muhammad صلى الله عليه وسلم as the messenger of Allah).