The word(s) "we" appears 3414 time(s) in 2260 verse(s) in Quran in Muhammad Pickthal translation.

(1541) There were the believers sorely tried, and shaken with a mighty shock.

(1542) And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.

(1543) And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.

(1544) Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.

(1545) Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little,

(1546) Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah.

(1547) They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little.

(1548) And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things.

(1549) And whosoever of you is submissive unto Allah and His messenger and doeth right, we shall give her her reward twice over, and we have prepared for her a rich provision.

(1550) And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, we gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.