The word(s) "whatsoever" appears 38 time(s) in 31 verse(s) in Quran in Mohsin Khan translation.

(1) Verily, those who disbelieve, neither their properties nor their offspring will avail them whatsoever against Allah; and it is they who will be fuel of the Fire.

(2) And when it is said to them: "Come to what Allah has revealed and unto the Messenger (Muhammad صلى الله عليه وسلم for the verdict of that which you have made unlawful)." They say: "Enough for us is that which we found our fathers following," even though their fathers had no knowledge whatsoever nor guidance.

(3) And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing."

(4) They will dwell therein for all the time that the heavens and the earth endure, except as your Lord wills. Verily, your Lord is the Doer of whatsoever He intends (or wills).

(5) "And I have followed the religion of my fathers, - Ibrahim (Abraham), Ishaq (Isaac) and Ya'qub (Jacob) [عليهم السلام], and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him).

(6) And whatsoever He has created for you on the earth of varying colours [and qualities from vegetation and fruits (botanical life) and from animals (zoological life)] Verily! In this is a sign for people who remember.

(7) Verily We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,

(8) And your Lord creates whatsoever He wills and chooses: no choice have they (in any matter). Glorified be Allah, and exalted above all that they associate (as partners with Him).

(9) Neither did you (O Muhammad صلى الله عليه وسلم) read any book before it (this Qur'an), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted.

(10) See you not (O men) that Allah has subjected for you whatsoever is in the heavens and whatsoever is in the earth, and has completed and perfected His Graces upon you, (both) apparent (i.e. Islamic Monotheism, and the lawful pleasures of this world, including health, good looks, etc.) and hidden [i.e. One's Faith in Allah (of Islamic Monotheism) knowledge, wisdom, guidance for doing righteous deeds, and also the pleasures and delights of the Hereafter in Paradise]? Yet of mankind is he who disputes about Allah without knowledge or guidance or a Book giving light!