The word(s) "who" appears 2719 time(s) in 2020 verse(s) in Quran in Muhammad Habib Shakir translation.

(191) And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful.

(192) And be not like those who became divided and disagreed after clear arguments had come to them, and these it is that shall have a grievous chastisement.

(193) On the day when (some) faces shall turn white and (some) faces shall turn black; then as to those whose faces turn black: Did you disbelieve after your believing? Taste therefore the chastisement because you disbelieved.

(194) And as to those whose faces turn white, they shall be in Allah's mercy; in it they shall-abide.

(195) And whatever good they do, they shall not be denied it, and Allah knows those who guard (against evil).

(196) (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah; and these are the inmates of the fire; therein they shall abide.

(197) The likeness of what they spend in the life of this world is as the likeness of wind in which is intense cold (that) smites the seed produce of a people who have done injustice to their souls and destroys it; and Allah is not unjust to them, but they are unjust to themselves.

(198) O you who believe! do not take for intimate friends from among others than your own people; they do not fall short of inflicting loss upon you; they love what distresses you; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, We have made the communications clear to you, if you will understand.

(199) Lo! you are they who will love them while they do not love you, and you believe in the Book (in) the whole of it; and when they meet you they say: We believe, and when they are alone, they bite the ends of their fingers in rage against you. Say: Die in your rage; surely Allah knows what is in the breasts.

(200) That He may cut off a portion from among those who disbelieve, or abase them so that they should return disappointed of attaining what they desired.