The word(s) "be" appears 6466 time(s) in 3550 verse(s) in Quran in Mohsin Khan translation.

(1721) But if they (disbelievers, idolaters, Jews, Christians, polytheists) turn away (from Islamic Monotheism) say (to them O Muhammad صلى الله عليه وسلم): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far. "

(1722) And I know not, perhaps it may be a trial for you, and an enjoyment for a while.

(1723) He (Muhammad صلى الله عليه وسلم) said: "My Lord! Judge You in truth! Our Lord is the Most Gracious, Whose Help is to be sought against that which you attribute (unto Allah that He has offspring, and unto Muhammad صلى الله عليه وسلم that he is a sorcerer, and unto the Qur'an that it is poetry)!"

(1724) O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgement) is a terrible thing.

(1725) The Day you shall see it, every nursing mother will forget her nursling, and every pregnant one will drop her load, and you shall see mankind as in a drunken state, yet they will not be drunken, but severe will be the Torment of Allah.

(1726) And among mankind is he who disputes concerning Allah, without knowledge, and follows every rebellious (disobedient to Allah) Shaitan (devil) (devoid of every kind of good).

(1727) That is because Allah: He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.

(1728) bending his neck in pride (far astray from the Path of Allah), and leading (others) too (far) astray from the Path of Allah. For him there is disgrace in this worldly life, and on the Day of Resurrection We shall make him taste the torment of burning (Fire).

(1729) That is because of what your hands have sent forth, and verily, Allah is not unjust to (His) slaves.

(1730) And among mankind is he who worships Allah as it were, upon the edge (i.e. in doubt): if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face (i.e. reverts to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss.