The word(s) "fro" appears 1554 time(s) in 1254 verse(s) in Quran in Mohsin Khan translation.

(671) And of the Shayatin (devils from the jinn) were some who dived for him, and did other work besides that; and it was We Who guarded them.

(672) So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost) and the like thereof along with them as a mercy from Ourselves and a Reminder for all those who worship Us.

(673) And (remember) Isma'il (Ishmael), and Idris (Enoch) and Dhul-Kifl (Isaiah): all were from among As-Sabirun (the patient).

(674) So We answered his call, and delivered him from the distress. And thus We do deliver the believers (who believe in the Oneness of Allah, abstain from evil and work righteousness).

(675) Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swoop down from every mound.

(676) And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly staring in horror. (They will say): "Woe to us! We were indeed heedless of this - nay, but we were Zalimun (polytheists and wrong-doers)."

(677) Verily, those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Îsa (Jesus), son of Maryam (Mary); 'Uzair (Ezra)].

(678) But if they (disbelievers, idolaters, Jews, Christians, polytheists) turn away (from Islamic Monotheism) say (to them O Muhammad صلى الله عليه وسلم): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far. "

(679) O mankind! If you are in doubt about the Resurrection, then verily We have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and female sexual discharge i.e. the offspring of Adam), then from a clot (a piece of thick coagulated blood) then from a little lump of flesh - some formed and some unformed (as in the case of miscarriage) - that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will). And We cause whom We will to remain in the wombs for an appointed term, then We bring you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies (young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when We send down water (rain) on it, it is stirred (to life), and it swells and puts forth every lovely kind (of growth).

(680) And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah),