The word(s) "judge" appears 111 time(s) in 93 verse(s) in Quran in Mohsin Khan translation.

(41) And indeed We settled the Children of Israel in an honourable dwelling place (Sham and Misr), and provided them with good things, and they differed not until the knowledge came to them. Verily, Allah will judge between them on the Day of Resurrection in that in which they used to differ.

(42) And (O Muhammad صلى الله عليه وسلم), follow the revelation sent unto you, and be patient till Allah gives judgement. And He is the Best of judges.

(43) And Nuh (Noah) called upon his Lord and said, "O my Lord! Verily, my son is of my family! And certainly, Your Promise is true, and You are the Most Just of the judges."

(44) Indeed, We gave the Book to Musa (Moses), but differences arose therein, and had it not been for a Word that had gone forth before from your Lord, the case would have been judged between them, and indeed they are in grave doubt concerning it (this Qur'an).

(45) "You do not worship besides Him but only names which you have named (forged) - you and your fathers - for which Allah has sent down no authority. The command (or the judgement) is for none but Allah. He has commanded that you worship none but Him (i.e. His Monotheism); that is the (true) straight religion, but most men know not.

(46) "O two companions of the prison! As for one of you, he (as a servant) will pour out wine for his lord (king or master) to drink; and as for the other, he will be crucified and birds will eat from his head. Thus is the case judged concerning which you both did inquire."

(47) So, when they despaired of him, they held a conference in private. The eldest among them said: "Know you not that your father did take an oath from you in Allah's Name, and before this you did fail in your duty with Yusuf (Joseph)? Therefore I will not leave this land until my father permits me, or Allah decides my case (by releasing Benjamin) and He is the Best of the judges.

(48) And thus have We sent it (the Qur'an) down to be a judgement of authority in Arabic. Were you (O Muhammad صلى الله عليه و سلم) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Wali (protector) or Waq (defender) against Allah.

(49) See they not that We gradually reduce the land (of the disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put back His judgement and He is Swift at reckoning.

(50) The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.