The word(s) "lord" appears 1029 time(s) in 907 verse(s) in Quran in Mohsin Khan translation.

(491) For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your lord that must be fulfilled.

(492) And We never sent before you (O Muhammad صلى الله عليه وسلم) any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others: will you have patience? And your lord is Ever All-Seer (of everything).

(493) And those who expect not a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter) said: "Why are not the angels sent down to us, or why do we not see our lord?" Indeed they think too highly of themselves, and are scornful with great pride.

(494) And the Messenger (Muhammad صلى الله عليه وسلم) will say: "O my lord! Verily, my people deserted this Qur'an (neither listened to it, nor acted on its laws and teachings).

(495) Thus have We made for every Prophet an enemy among the Mujrimun (disbelievers, polytheists, criminals). But Sufficient is your lord as a Guide and Helper.

(496) Have you not seen how your lord spread the shadow. If He willed, He could have made it still - But We have made the sun its guide (i.e. after the sunrise, the shadow shrinks and vanishes at midnoon and then again appears in the afternoon with the decline of the sun, and had there been no sunlight, there would have been no shadow).

(497) And it is He Who has created man from water, and has appointed for him kindred by blood, and kindred by marriage. And your lord is Ever All-Powerful to do what He wills.

(498) And they (disbelievers, polytheists) worship besides Allah that which can neither profit them nor harm them; and the disbeliever is ever a helper (of the Satan) against his lord.

(499) Say: "No reward do I ask of you for this (that which I have brought from my lord and its preaching), save that whosoever wills may take a Path to his lord.

(500) And those who spend the night in worship of their lord, prostrate and standing.