The word(s) "order" appears 166 time(s) in 162 verse(s) in Quran in Mohsin Khan translation.

(101) And the Word (of torment) will be fulfilled against them, because they have done wrong, and they will be unable to speak (in order to defend themselves).

(102) Fir'aun (Pharaoh) said: "O chiefs! I know not that you have an ilah (a god) other than me. So kindle for me (a fire), O Haman, to bake (bricks out of) clay, and set up for me a Sarh (a lofty tower, or palace) in order that I may look at (or look for) the Ilah (God) of Musa (Moses); and verily, I think that he [Musa (Moses)] is one of the liars."

(103) And you (O Muhammad صلى الله عليه وسلم) were not at the side of the Tur (Mount) when We did call: [it is said that Allah called the followers of Muhammad صلى الله عليه وسلم, and they answered His Call, or that Allah called Musa (Moses)]. But (you are sent) as a mercy from your Lord, to give warning to a people to whom no warner had come before you: in order that they may remember or receive admonition. [Tafsir At-Tabari].

(104) And indeed now We have conveyed the Word (this Qur'an in which is the news of everything) to them, in order that they may remember (or receive admonition).

(105) It is out of His Mercy that He has made for you the night and the day that you may rest therein (i.e. during the night) and that you may seek of His Bounty (i.e. during the day) - and in order that you may be grateful.

(106) Verily, He Who has given you (O Muhammad صلى الله عليه وسلم) the Qur'an (i.e. ordered you to act on its laws and to preach it to others) will surely bring you back to Ma'ad (place of return, either to Makkah or to Paradise after your death). Say (O Muhammad صلى الله عليه وسلم): "My Lord is Aware of him who brings guidance, and of him who is in manifest error."

(107) And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allah; but that which you give in Zakat (sadaqa - charity etc.) seeking Allah's Countenance, then those, they shall have manifold increase.

(108) Evil (sins and disobedience to Allah) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds), that He (Allah) may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon).

(109) And among His Signs is this, that He sends the winds as glad tidings, giving you a taste of His Mercy (i.e. rain), and that the ships may sail at His Command, and that you may seek of His Bounty, in order that you may be thankful.

(110) "O my son! Aqim-As-Salat (perform As-Salat), enjoin (on people) Al-Ma'ruf - (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befalls you. Verily, these are some of the important commandments (ordered by Allah with no exemption).