The word(s) "owe" appears 408 time(s) in 380 verse(s) in Quran in Mohsin Khan translation.

(281) Verily, this my brother (in religion) has ninety-nine ewes, while I have (only) one ewe, and he says: "Hand it over to me, and he overpowered me in speech."

(282) He said: "My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me: Verily, You are the Bestower."

(283) (The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is you (misleaders) who brought this upon us (because you misled us in the world), so evil is this place to stay in!"

(284) (Allah) said: "Verily! You are of those allowed respite."

(285) If you disbelieve, then verily, Allah is not in need of you; He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. No bearer of burdens shall bear the burden of another. Then to your Lord is your return, and He will inform you what you used to do. Verily, He is the All-Knower of that which is in (men's) breasts.

(286) Have they taken (others) as intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no intelligence?"

(287) Say (O Muhammad صلى الله عليه وسلم): "O Allah! Creator of the heavens and the earth! All-Knower of the Ghaib (Unseen) and the seen! You will judge between your slaves about that wherein they used to differ."

(288) The revelation of the Book (this Qur'an) is from Allah, the All-Mighty, the All-Knower.

(289) The Forgiver of sin, the Acceptor of repentance, the Severe in punishment, the Bestower (of favours). La ilaha illa Huwa (none has the right to be worshipped but He), to Him is the final return.

(290) So, call you (O Muhammad صلى الله عليه وسلم and the believers) upon (or invoke) Allah making (your) worship pure for Him (Alone) (by worshipping none but Him and by doing religious deeds sincerely for Allah's sake only and not to show off and not to set up rivals with Him in worship), however much the disbelievers (in the Oneness of Allah) may hate (it).