The word(s) "belie" appears 1784 time(s) in 1338 verse(s) in Quran in Mohsin Khan translation.

(1071) Are they better or the people of Tubba' and those before them? We destroyed them because they were indeed Mujrimun (disbelievers, polytheists, sinners, criminals).

(1072) Verily, in the heavens and the earth are signs for the believers.

(1073) These are the Ayat (proofs, evidence, verses, lessons, revelations, etc.) of Allah, which We recite to you (O Muhammad صلى الله عليه و سلم) with truth. Then in which speech after Allah and His Ayat will they believe?

(1074) This (Qur'an) is a guidance. And those who disbelieve in the Ayat (proofs, evidence, verses, lessons, signs, revelations) of their Lord, for them there is a painful torment of Rijz (a severe kind of punishment).

(1075) Say (O Muhammad صلى الله عليه و سلم) to the believers to forgive those who (harm them and) hope not for the Days of Allah (i.e. His Recompense), that He may recompense people, according to what they have earned (i.e. to punish these disbelievers who harm the believers).

(1076) Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.

(1077) And to Allah belongs the kingdom of the heavens and the earth. And on the Day that the Hour will be established - on that Day the followers of falsehood (polytheists, disbelievers, worshippers of false deities) shall lose (everything).

(1078) Then, as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did righteous good deeds, their Lord will admit them to His Mercy. That will be the evident success.

(1079) But as for those who disbelieved (it will be said to them): "Were not Our Verses recited to you? But you were proud, and you were a people who were Mujrimun (polytheists, disbelievers, sinners, criminals)."

(1080) And when it was said: "Verily, Allah's Promise is the truth, and there is no doubt about the coming of the Hour," you said: "We know not what is the Hour: we do not think it but as a conjecture, and we have no firm convincing belief (therein)."