The word(s) "come" appears 463 time(s) in 423 verse(s) in Quran in Mohsin Khan translation.

(161) "But if you bring him not to me, there shall be no measure (of corn) for you with me, nor shall you come near me."

(162) And [Yusuf (Joseph)] told his servants to put their money (with which they had bought the corn) into their bags, so that they might know it when they go back to their people; in order they might come again.

(163) They said: "By Allah! You will never cease remembering Yusuf (Joseph) until you become weak with old age, or until you be of the dead."

(164) "Go with this shirt of mine, and cast it over the face of my father, he will become clear-sighted, and bring me all your family."

(165) And he raised his parents to the throne and they fell down before him prostrate. And he said: "O my father! This is the interpretation of my dream aforetime! My Lord has made it come true! He was indeed good to me, when He took me out of the prison, and brought you (all here) out of the bedouin-life, after Shaitan (Satan) had sown enmity between me and my brothers. Certainly, my Lord is the Most Courteous and Kind unto whom He wills. Truly He! Only He is the All-Knowing, the All-Wise.

(166) And if there had been a Qur'an with which mountains could be moved (from their places), or the earth could be cloven asunder, or the dead could be made to speak (it would not have been other than this Qur'an). But the decision of all things is certainly with Allah. Have not then those who believed yet known that had Allah willed, He could have guided all mankind? And a disaster will not cease to strike those who disbelieved because of their (evil) deeds or it (i.e. the disaster) settles close to their homes, until the Promise of Allah comes to pass. Certainly, Allah breaks not His Promise.

(167) And thus have We sent it (the Qur'an) down to be a judgement of authority in Arabic. Were you (O Muhammad صلى الله عليه و سلم) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Wali (protector) or Waq (defender) against Allah.

(168) He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat ; and death will come to him from every side, yet he will not die and in front of him, will be a great torment.

(169) And warn (O Muhammad صلى الله عليه و سلم) mankind of the Day when the torment will come unto them; then the wrong-doers will say: "Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave (the world for the Hereafter).

(170) Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!