The word(s) "that" appears 2326 time(s) in 1779 verse(s) in Quran in Abdullah Yusuf Ali translation.

(1301) that Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account.

(1302) Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to.

(1303) (Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal.

(1304) that was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment.

(1305) "O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!"

(1306) "(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."

(1307) Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means-

(1308) "The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).

(1309) "O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last.

(1310) "He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure.