The word(s) "whom" appears 410 time(s) in 344 verse(s) in Quran in Mohsin Khan translation.

(321) And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

(322) And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

(323) Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.

(324) With whom no man or jinni has had tamth before them.

(325) Race with one another in hastening towards forgiveness from your Lord (Allah), and Paradise the width whereof is as the width of the heaven and the earth, prepared for those who believe in Allah and His Messengers. That is the Grace of Allah which He bestows on whom He is pleased with. And Allah is the Owner of Great Bounty.

(326) So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of Great Bounty.

(327) O you who believe! When you hold secret counsel, do it not for sin and wrong-doing, and disobedience towards the Messenger (Muhammad صلى الله عليه وسلم), but do it for Al-Birr (righteousness) and Taqwa (virtues and piety); and fear Allah unto whom you shall be gathered.

(328) Have you (O Muhammad صلى الله عليه وسلم) not seen those (hypocrites) who take as friends a people upon whom is the Wrath of Allah (i.e. Jews)? They are neither of you (Muslims) nor of them (Jews), and they swear to a lie while they know.

(329) And what Allah gave as booty (Fai') to His Messenger (Muhammad صلى الله عليه وسلم) from them, for this you made no expedition with either cavalry or camelry. But Allah gives power to His Messengers over whomsoever He wills. And Allah is Able to do all things.

(330) He is Allah, beside whom La ilaha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen. He is the Most Gracious, the Most Merciful.