The word(s) "but" appears 1287 time(s) in 1137 verse(s) in Quran in Mohsin Khan translation.

(611) "Therefore, let not the one who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell.), but follows his own lusts, divert you therefrom, lest you perish.

(612) "Saying: 'Put him (the child) into the Tabut (a box or a case or a chest) and put it into the river (Nile); then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endued you with love from Me, in order that you may be brought up under My Eye.

(613) "When your sister went and said: 'Shall I show you one who will nurse him?' So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from great distress and tried you with a heavy trial. Then you stayed a number of years with the people of Madyan (Midian). Then you came here according to the fixed term which I ordained (for you), O Musa (Moses)!

(614) And indeed We showed him [Fir'aun (Pharaoh)] all Our Ayat (signs and evidence), but he denied and refused.

(615) but whoever comes to Him (Allah) as a believer (in the Oneness of Allah), and has done righteous good deeds, for such are the high ranks (in the Hereafter), -

(616) Then Fir'aun (Pharaoh) pursued them with his hosts, but the sea-water completely overwhelmed them and covered them up.

(617) They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the [Fir'aun's (Pharaoh)] people, then we cast them (into the fire), and that was what As-Samiri suggested."

(618) Then he took out (of the fire) for them (a statue of) a calf which seemed to low. They said: "This is your ilah (god), and the ilah (god) of Musa (Moses), but he [Musa (Moses)] has forgotten (his god).'"

(619) Your Ilah (God) is only Allah, (the One) La ilaha illa Huwa (none has the right to be worshipped but He). He has full knowledge of all things.

(620) On that Day mankind will follow strictly (the voice of) Allah's caller, no crookedness (that is without going to the right or left of that voice) will they show him (Allah's caller). And all voices will be humbled for the Most Gracious (Allah), and nothing shall you hear but the low voice of their footsteps.