The word(s) "lo" appears 2523 time(s) in 1916 verse(s) in Quran in Mohsin Khan translation.

(881) So Fir'aun (Pharaoh) withdrew, devised his plot and then came back.

(882) "So devise your plot, and then assemble in line. And whoever overcomes this day will be indeed successful."

(883) "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, to whatever amount (of skill) he may attain."

(884) So the magicians fell down prostrate. They said: "We believe in the lord of Harun (Aaron) and Musa (Moses)."

(885) [Fir'aun (Pharaoh)] said: "Believe you in him [Musa (Moses)] before I give you permission? Verily he is your chief who has taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date-palms, and you shall surely know which of us [I (Fir'aun - Pharaoh) or the lord of Musa (Moses) (Allah)] can give the severe and more lasting torment."

(886) "Verily we have believed in our lord, that He may forgive us our faults, and the magic to which you did compel us. And Allah is better as regards reward in comparison to your [Fir'aun's (Pharaoh)] reward, and more lasting (as regards punishment in comparison to your punishment)."

(887) Verily whoever comes to his lord as a Mujrim (criminal, polytheist, sinner, disbeliever in the Oneness of Allah and His Messengers), then surely, for him is Hell, wherein he will neither die nor live.

(888) 'Adn (Eden) Paradise (everlasting Gardens), under which rivers flow, wherein they will abide forever: such is the reward of those who purify themselves (by abstaining from all kinds of sins and evil deeds which Allah has forbidden and by doing all that Allah has ordained).

(889) He said: "They are close on my footsteps: and I hastened to You, O my lord, that You might be pleased."

(890) Then Musa (Moses) returned to his people in a state of anger and sorrow. He said: "O my people! Did not your lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your lord on you, that you broke your promise to me (i.e disbelieving in Allah and worshipping the calf)?"