The word(s) "lo" appears 2523 time(s) in 1916 verse(s) in Quran in Mohsin Khan translation.

(901) Then High above all be Allah, the True King. And be not in haste (O Muhammad صلى الله عليه وسلم) with the Qur'an before its revelation is completed to you, and say: "My lord! Increase me in knowledge."

(902) Then they both ate of the tree, and so their private parts became manifest to them, and they began to cover themselves with the leaves of the Paradise for their covering. Thus did Adam disobey his lord, so he went astray.

(903) Then his lord chose him, and turned to him with forgiveness, and gave him guidance.

(904) He (Allah) said: "Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance he shall neither go astray, nor shall be distressed.

(905) He will say: "O my lord! Why have you raised me up blind, while I had sight (before)."

(906) And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his lord (Allah) and believes not in His Messengers, and His revealed Books, like this Qur'an], and believes not in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of his lord; and the torment of the Hereafter is far more severe and more lasting.

(907) And had it not been for a Word that went forth before from your lord, and a term determined, (their punishment) must necessarily have come (in this world).

(908) So bear patiently (O Muhammad صلى الله عليه وسلم) what they say, and glorify the praises of your lord before the rising of the sun, and before its setting, and during some hours of the night, and at the ends of the day (an indication for the five compulsory congregational prayers), that you may become pleased (with the reward which Allah shall give you).

(909) And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allah), the splendour of the life of this world, that We may test them thereby. But the provision (good reward in the Hereafter) of your lord is better and more lasting.

(910) They say: "Why does he not bring us a sign (proof) from his lord?" Has there not come to them the proof of that which is (written) in the former papers [Scriptures, i.e. the Taurat (Torah), and the Injeel (Gospel), about the coming of the Prophet Muhammad صلى الله عليه وسلم]?