The word(s) "hereafter" appears 169 time(s) in 166 verse(s) in Quran in Mohsin Khan translation.

(31) When those who believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) come to you, say: "Salamun 'Alaikum" (peace be on you); your Lord has written (prescribed) Mercy for Himself, so that if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allah), then surely, He is Oft-Forgiving, Most Merciful.

(32) And this (the Qur'an) is a blessed Book which We have sent down, confirming (the revelations) which came before it, so that you may warn the Mother of Towns (i.e. Makkah) and all those around it. Those who believe in the hereafter believe in it (the Qur'an), and they are constant in guarding their Salat (prayers).

(33) (And this is in order) that the hearts of those who disbelieve in the hereafter may incline to such (deceit), and that they may remain pleased with it, and that they may commit what they are committing (all kinds of sins and evil deeds).

(34) Say (O Muhammad صلى الله عليه وسلم): "O my people! Work according to your way, surely, I too am working (in my way), and you will come to know for which of us will be the (happy) end in the hereafter. Certainly the Zalimun (polytheists and wrong-doers) will not be successful."

(35) Say: "Bring forward your witnesses, who can testify that Allah has forbidden this. Then if they testify, testify not you (O Muhammad صلى الله عليه وسلم) with them. And you should not follow the vain desires of such as treat Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) as falsehoods, and such as believe not in the hereafter, and they hold others as equal (in worship) with their Lord."

(36) Those who hindered (men) from the Path of Allah, and would seek to make it crooked, and they were disbelievers in the hereafter.

(37) Those who deny Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and the Meeting in the hereafter (Day of Resurrection,), vain are their deeds. Are they requited with anything except what they used to do?

(38) "And ordain for us good in this world, and in the hereafter. Certainly we have turned unto You." He said: (As to) My punishment I afflict therewith whom I will and My Mercy embraces all things. That (Mercy) I shall ordain for those who are the Muttaqun (the pious - See V.2:2), and give Zakat; and those who believe in Our Ayat (proofs, evidence, verses, lessons, signs and revelations, etc.);

(39) Then after them succeeded an (evil) generation, which inherited the Book, but they chose (for themselves) the goods of this low life (evil pleasures of this world) saying (as an excuse): "(Everything) will be forgiven to us." And if (again) the offer of the like (evil pleasures of this world) came their way, they would (again) seize them (would commit those sins). Was not the covenant of the Book taken from them that they would not say about Allah anything but the truth? And they have studied what is in it (the Book). And the home of the hereafter is better for those who are Al-Muttaqun (the pious - See V.2:2). Do not you then understand?

(40) It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the hereafter. And Allah is All-Mighty, All-Wise.