The word(s) "hereafter" appears 169 time(s) in 166 verse(s) in Quran in Mohsin Khan translation.

(131) "No doubt you call me to (worship) one who cannot grant (me) my request (or respond to my invocation) in this world or in the hereafter. And our return will be to Allah, and Al-Musrifun (i.e. polytheists and arrogants, those who commit great sins, the transgressors of Allah's set limits): they shall be the dwellers of the Fire!

(132) Those who give not the Zakat and they are disbelievers in the hereafter.

(133) So We sent upon them a furious wind in days of evil omen (for them) that We might give them a taste of disgracing torment in this present worldly life. But surely the torment of the hereafter will be more disgracing, and they will never be helped.

(134) And We have assigned for them (devils) intimate companions (in this world), who have made fair-seeming to them, what was before them (evil deeds which they were doing in the present worldly life and disbelief in the Reckoning and the Resurrection) and what was behind them (denial of the matters in the coming life of the hereafter as regards punishment or reward). And the Word (i.e. the torment) is justified against them as it was justified against those who were among the previous generations of jinn and men that had passed away before them. Indeed they (all) were the losers.

(135) "We have been your friends in the life of this world and are (so) in the hereafter. Therein you shall have (all) that your inner-selves desire, and therein you shall have (all) for which you ask.

(136) But none is granted it (the above quality) except those who are patient - and none is granted it except the owner of the great portion (of happiness in the hereafter i.e. Paradise and of a high moral character) in this world.

(137) Whosoever desires (by his deeds) the reward of the hereafter, We give him increase in his reward, and whosoever desires the reward of this world (by his deeds), We give him thereof (what is decreed for him), and he has no portion in the hereafter.

(138) And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the hereafter with your Lord is (only) for the Muttaqun.

(139) Verily, those who say: "Our Lord is (only) Allah," and thereafter stand firm and straight on the Islamic Faith of Monotheism, on them shall be no fear, nor shall they grieve.

(140) So, when you meet (in fight - Jihad in Allah's Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out Jihad against the disbelievers till they embrace Islam and are saved from the punishment in the Hell-fire or at least come under your protection], but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. But those who are killed in the Way of Allah, He will never let their deeds be lost.