The word(s) "moved" appears 19 time(s) in 19 verse(s) in Quran in Mohsin Khan translation.

(1) Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).

(2) But when We removed the punishment from them to a fixed term, which they had to reach, behold! they broke their word!

(3) And when harm touches man, he invokes Us, lying on his side, or sitting or standing. But when We have removed his harm from him, he passes on as if he had never invoked Us for a harm that touched him! Thus it is made fair-seeming to the Musrifun that which they used to do.

(4) Was there any town (community) that believed (after seeing the punishment), and its Faith (at that moment) saved it (from the punishment)? (The answer is none) - except the people of Yunus (Jonah); when they believed, We removed from them the torment of disgrace in the life of the (present) world, and permitted them to enjoy for a while.

(5) And if there had been a Qur'an with which mountains could be moved (from their places), or the earth could be cloven asunder, or the dead could be made to speak (it would not have been other than this Qur'an). But the decision of all things is certainly with Allah. Have not then those who believed yet known that had Allah willed, He could have guided all mankind? And a disaster will not cease to strike those who disbelieved because of their (evil) deeds or it (i.e. the disaster) settles close to their homes, until the Promise of Allah comes to pass. Certainly, Allah breaks not His Promise.

(6) Then, when He has removed the harm from you, behold! some of you associate others in worship with their Lord (Allah).

(7) [Musa (Moses)] said: "Nay, throw you (first)!" Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast.

(8) So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost) and the like thereof along with them as a mercy from Ourselves and a Reminder for all those who worship Us.

(9) Verily, those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Îsa (Jesus), son of Maryam (Mary); 'Uzair (Ezra)].

(10) And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly.