The word(s) "shall" appears 652 time(s) in 531 verse(s) in Quran in Mohsin Khan translation.

(81) "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you : for I fear Allah, the Lord of the 'Alamin (mankind, jinn, and all that exists)."

(82) The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off from opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.

(83) And We ordained therein for them: "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal." But if anyone remits the retaliation by way of charity, it shall be for him an expiation. And whosoever does not judge by that which Allah has revealed, such are the Zalimun (polytheists and wrong-doers - of a lesser degree).

(84) Say (O Muhammad صلى الله عليه وسلم to the people of the Scripture): "shall I inform you of something worse than that, regarding the recompense from Allah: those (Jews) who incurred the Curse of Allah and His Wrath, and those of whom (some) He transformed into monkeys and swines, and those who worshipped Taghut (false deities); such are worse in rank (on the Day of Resurrection in the Hell-fire), and far more astray from the Right Path (in the life of this world)."

(85) Surely, those who believe (in the Oneness of Allah, in His Messenger Muhammad صلى الله عليه وسلم and all that was revealed to him from Allah), and those who are the Jews and the Sabians and the Christians, - whosoever believed in Allah and the Last Day, and worked righteousness, on them shall be no fear, nor shall they grieve.

(86) But those who disbelieved and belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they shall be the dwellers of the (Hell) Fire.

(87) Lawful to you is (the pursuit of) water-game and its use for food - for the benefit of yourselves and those who travel, but forbidden is (the pursuit of) land-game as long as you are in a state of Ihram (for Hajj or 'Umrah). And fear Allah to Whom you shall be gathered back.

(88) O you who believe! When death approaches any of you, and you make a bequest, (then take) the testimony of two just men of your own folk or two others from outside, while you are travelling through the land and death befalls on you. Detain them both after As-Salat (the prayer), (then) if you are in doubt (about their truthfulness), let them both swear by Allah (saying): "We wish not for any worldly gain in this, even though he (the beneficiary) be our near relative. We shall not hide Testimony of Allah, for then indeed we should be of the sinful."

(89) Allah will say: "This is a Day on which the truthful will profit from their truth: theirs are Gardens under which rivers flow (in Paradise) - they shall abide therein forever. Allah is pleased with them and they with Him. That is the great success (Paradise).

(90) Say (O Muhammad صلى الله عليه وسلم): "shall I take as a Wali (Helper, Protector, Lord or God) any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit themselves to Allah (as Muslims)." And be not you (O Muhammad صلى الله عليه وسلم) of the Mushrikun [polytheists, pagans, idolaters and disbelievers in the Oneness of Allah]. (Tafsir Al-Qurtubi)