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The word(s) "either" appears 129 time(s) in 125 verse(s) in Quran in Mohsin Khan translation.

(101) So, when you meet (in fight - Jihad in Allah's Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out Jihad against the disbelievers till they embrace Islam and are saved from the punishment in the Hell-fire or at least come under your protection], but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. But those who are killed in the Way of Allah, He will never let their deeds be lost.
(102) And if those who disbelieve fight against you, they certainly would have turned their backs; then they would have found neither a Wali (protector, guardian) nor a helper.
(103) O you who believe! Avoid much suspicion; indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting) . And fear Allah. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful.
(104) Therefore, remind (mankind of Islamic Monotheism, O Muhammad صلى الله عليه وسلم). By the Grace of Allah, you are neither a soothsayer, nor a madman.
(105) Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
(106) So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
(107) Wherefrom they will get neither any aching of the head, nor any intoxication.
(108) (That shadow) neither cool, nor (even) pleasant,
(109) Have you (O Muhammad صلى الله عليه وسلم) not seen those (hypocrites) who take as friends a people upon whom is the Wrath of Allah (i.e. Jews)? They are neither of you (Muslims) nor of them (Jews), and they swear to a lie while they know.
(110) And what Allah gave as booty (Fai') to His Messenger (Muhammad صلى الله عليه وسلم) from them, for this you made no expedition with either cavalry or camelry. But Allah gives power to His Messengers over whomsoever He wills. And Allah is Able to do all things.
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The word(s) "either" appears 129 time(s) in 125 verse(s) in Quran in Mohsin Khan translation.