The word(s) "either" appears 129 time(s) in 125 verse(s) in Quran in Mohsin Khan translation.

(111) Neither your relatives nor your children will benefit you on the Day of Resurrection (against Allah). He will judge between you. And Allah is the All-Seer of what you do.

(112) Then when they are about to attain their term appointed, either take them back in a good manner or part with them in a good manner. And take as witness two just persons from among you (Muslims). And establish the testimony for Allah. That will be an admonition given to him who believes in Allah and the Last Day. And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).

(113) Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, disbeliever) would desire to ransom himself from the punishment of that Day by his children,

(114) 'And He, exalted be the Majesty of our Lord, has taken neither a wife nor a son (or offspring or children).

(115) 'And indeed when we heard the Guidance (this Qur'an), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.

(116) So he (the disbeliever) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!

(117) Reclining therein on raised thrones, they will see there neither the excessive heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun and no moon).

(118) Therefore be patient (O Muhammad صلى الله عليه وسلم) with constancy to the Command of your Lord (Allah, by doing your duty to Him and by conveying His Message to mankind), and obey neither a sinner nor a disbeliever among them.

(119) Neither shady, nor of any use against the fierce flame of the Fire."

(120) There he will neither die (to be in rest) nor live (a good living).