The word(s) "himself" appears 56 time(s) in 54 verse(s) in Quran in Muhammad Pickthal translation.

(41) Say (O Muhammad, unto the disbelievers): My Lord would not concern himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment.

(42) Lo! Pharaoh exalted himself in the earth and made its people castes. A tribe among them he oppressed, killing their sons and sparing their women. Lo! he was of those who work corruption.

(43) And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures.

(44) And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.

(45) (David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.

(46) He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for himself whom He will, and guideth unto himself him who turneth (toward Him).

(47) And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.

(48) His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.

(49) He is made to turn away from it who is (himself) averse.

(50) Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children